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he was cured

  • 1 cured bacon

       Most supermarket bacon is cured, using preservatives such as sodium nitrite. In the 18th century, the British system for making bacon became widespread in Europe. For centuries, bacon was cured with saltpeter, a teaspoon for 100 pounds of meat, plus lots of salt. The salt was for flavor; saltpeter was the cure. However, in the late 20th century saltpeter was banned. with the discovery of harmful nitrates that developed in the curing process.

    Italiano-Inglese Cucina internazionale > cured bacon

  • 2 העלה ארוכה

    was healed, was cured

    Hebrew-English dictionary > העלה ארוכה

  • 3 устранять

    Устранять - to remove, to eliminate, to obviate, to overcome (преодолеть, обойти); to cure, to correct, to rectify, to remedy (дефект, недостаток, неисправность); to troubleshoot (неисправность); to isolate (влияние, эффект)
     Correct all leaks no matter how small.
     A simple deflector cured this.
     This was cured by a change to bolting material having thermal expansion properties compatible with the disks.
    —устранять влияние на

    Русско-английский научно-технический словарь переводчика > устранять

  • 4 ulecz|yć

    pf — ulecz|ać impf Ⅰ vt 1. (przywrócić zdrowie) to cure [osobę, chorobę]; to heal [ranę]
    - uleczono go z gruźlicy he was cured of TB
    2. (przywrócić do normalnego stanu) to clear up [problemy]; to heal, to repair [stosunki, relacje]; to relieve [udrękę, rozpacz] 3. (pomóc pozbyć się) to cure przen.
    - uleczyć kogoś z zarozumiałości to cure sb of their self-importance
    Ⅱ uleczyć się — uleczać się (pozbyć się) to cure oneself przen. (z czegoś of sth)
    - uleczył się z zazdrości he cured himself of jealousy

    The New English-Polish, Polish-English Kościuszko foundation dictionary > ulecz|yć

  • 5 נשם

    נְשַׁםch. sam(נשם to breathe). Ithpe. אִתְנְשִׁים, אִינְּשַׁם, Ithpa. אִינַּשַּׁם 1) to take breath, to rest. Pesik. Bshall., p. 93a> בעי את למִנַּשְּׁמָאוכ׳ wouldst thou rest a while? 2) to recover, get well. Y.Sabb.XIV, 14d bot.; Y.Ab. Zar. II, 40d לחש … וא׳ he whispered …, and the person recovered, v. יֵשוּ. Lam. R. to II, 11 כחול … ואת מִנַּשְּׁמָה use my eye-paint, and thou shalt get well. Y.Kil.IX, 32b bot. אִינַּשְּׁמַת it (the tooth) was cured; Y.Keth.XII, 35a bot.; Gen. R. s. 33 אִתְנְשִׁימַת (some ed. אִתְנַשְּׁמִית I feel better). Lev. R. s. 9 רוקי … ואנא מִינְּשִׁים spit in my face seven times, and I shall be cured. Ittafel אִינַּשְׁתֵּם to breathe, to give signs of life. Sabb.134a האי … דלא מִינַּשְׁתֵּם Rashi a. Ms. O. (ed. מנשתי, מנשתיה; Rashi Ms. מִנְּשִׁים, v. Rabb. D. S. a. l. note 40; Ms. M. מנשתין) an infant which gives no signs of life.

    Jewish literature > נשם

  • 6 נְשַׁם

    נְשַׁםch. sam(נשם to breathe). Ithpe. אִתְנְשִׁים, אִינְּשַׁם, Ithpa. אִינַּשַּׁם 1) to take breath, to rest. Pesik. Bshall., p. 93a> בעי את למִנַּשְּׁמָאוכ׳ wouldst thou rest a while? 2) to recover, get well. Y.Sabb.XIV, 14d bot.; Y.Ab. Zar. II, 40d לחש … וא׳ he whispered …, and the person recovered, v. יֵשוּ. Lam. R. to II, 11 כחול … ואת מִנַּשְּׁמָה use my eye-paint, and thou shalt get well. Y.Kil.IX, 32b bot. אִינַּשְּׁמַת it (the tooth) was cured; Y.Keth.XII, 35a bot.; Gen. R. s. 33 אִתְנְשִׁימַת (some ed. אִתְנַשְּׁמִית I feel better). Lev. R. s. 9 רוקי … ואנא מִינְּשִׁים spit in my face seven times, and I shall be cured. Ittafel אִינַּשְׁתֵּם to breathe, to give signs of life. Sabb.134a האי … דלא מִינַּשְׁתֵּם Rashi a. Ms. O. (ed. מנשתי, מנשתיה; Rashi Ms. מִנְּשִׁים, v. Rabb. D. S. a. l. note 40; Ms. M. מנשתין) an infant which gives no signs of life.

    Jewish literature > נְשַׁם

  • 7 Pasteur, Louis

    [br]
    b. 27 December 1822 Dole, France
    d. 28 September 1895 Paris, France
    [br]
    French chemist, founder of stereochemistry, developer of microbiology and immunology, and exponent of the germ theory of disease.
    [br]
    Sustained by the family tanning business in Dole, near the Swiss border, Pasteur's school career was undistinguished, sufficing to gain him entry into the teacher-training college in Paris, the Ecole Normale, There the chemical lectures by the great organic chemist J.B.A.Dumas (1800–84) fired Pasteur's enthusiasm for chemistry which never left him. Pasteur's first research, carried out at the Ecole, was into tartaric acid and resulted in the discovery of its two optically active forms resulting from dissymmetrical forms of their molecules. This led to the development of stereochemistry. Next, an interest in alcoholic fermentation, first as Professor of Chemistry at Lille University in 1854 and then back at the Ecole from 1857, led him to deny the possibility of spontaneous generation of animal life. Doubt had previously been cast on this, but it was Pasteur's classic research that finally established that the putrefaction of broth or the fermentation of sugar could not occur spontaneously in sterile conditions, and could only be caused by airborne micro-organisms. As a result, he introduced pasteurization or brief, moderate heating to kill pathogens in milk, wine and other foods. The suppuration of wounds was regarded as a similar process, leading Lister to apply Pasteur's principles to revolutionize surgery. In 1860, Pasteur himself decided to turn to medical research. His first study again had important industrial implications, for the silk industry was badly affected by diseases of the silkworm. After prolonged and careful investigation, Pasteur found ways of dealing with the two main infections. In 1868, however, he had a stroke, which prevented him from active carrying out experimentation and restricted him to directing research, which actually was more congenial to him. Success with disease in larger animals came slowly. In 1879 he observed that a chicken treated with a weakened culture of chicken-cholera bacillus would not develop symptoms of the disease when treated with an active culture. He compared this result with Jenner's vaccination against smallpox and decided to search for a vaccine against the cattle disease anthrax. In May 1881 he staged a demonstration which clearly showed the success of his new vaccine. Pasteur's next success, finding a vaccine which could protect against and treat rabies, made him world famous, especially after a person was cured in 1885. In recognition of his work, the Pasteur Institute was set up in Paris by public subscription and opened in 1888. Pasteur's genius transcended the boundaries between science, medicine and technology, and his achievements have had significant consequences for all three fields.
    [br]
    Bibliography
    Pasteur published over 500 books, monographs and scientific papers, reproduced in the magnificent Oeuvres de Pasteur, 1922–39, ed. Pasteur Vallery-Radot, 7 vols, Paris.
    Further Reading
    P.Vallery-Radot, 1900, La vie de Louis Pasteur, Paris: Hachette; 1958, Louis Pasteur. A Great Life in Brief, English trans., New York (the standard biography).
    E.Duclaux, 1896, Pasteur: Histoire d ' un esprit, Paris; 1920, English trans., Philadelphia (perceptive on the development of Pasteur's thought in relation to contemporary science).
    R.Dobos, 1950, Louis Pasteur, Free Lance of Science, Boston, Mass.; 1955, French trans.
    LRD

    Biographical history of technology > Pasteur, Louis

  • 8 ἄν

    1
    I. ἄν (after relatives ἐάν [q.v.] is oft. used for ἄν, but the mss. vary greatly, s. B-D-F §107; 377; Mlt. 42ff, 165ff; Mayser 152f; Crönert 130f; Thackeray 67; Dssm., NB 30ff [BS 202ff]). A particle peculiar to Gk. (Hom.+) denoting aspect of contingency, incapable of translation by a single English word; it denotes that the action of the verb is dependent on some circumstance or condition; the effect of ἄν upon the meaning of its clause depends on the mood and tense/aspect of the verb w. which it is used. The NT use of ἄν corresponds in the main to older Gk., although the rich variety of its employment is limited, as is generally the case in later Greek. In certain constructions (s. aβ) an aspect of certainty is indicated, suggesting the gloss would. In most other instances aspects of varying possibility or conditionality find expression in ways that can be rendered ever, but with other glosses required when ἄν is used in conjunction with other particles.
    ⓐ ἄν w. aor. or impf. indic.
    α. denoting repeated action in past time, but only under certain given conditions, esp. after relatives (B-D-F §367; Rob. index): aor. (Gen 30:42; Num 9:17; 1 Km 14:47; Ezk 10:11) ὅσοι ἂν ἥψαντο αὐτοῦ, ἐσῴζοντο whoever touched him was cured Mk 6:56. Impf. (Ezk 1:20; 1 Macc 13:20; Tob 7:11) ὅπου ἂν εἰσεπορεύετο εἰς κώμας wherever he went (as he was accustomed to do—ADebrunner, D. hellenist. Nebensatziterativpräteritum mit ἄν: Glotta 11, 1920, 1–28) into villages Mk 6:56. καθότι ἄν τις χρείαν εἶχεν as anyone was in need Ac 2:45; 4:35. Similarly ὡς ἂν ἤγεσθε (v.l. ἀνήγεσθε) 1 Cor 12:2. Cp. also ὅταν 1bγ and δ.
    β. in the apodosis of a contrary to fact (unreal) condition w. εἰ (B-D-F §360; but ἄν is not always used [s. the vv.ll. J 18:36]: §360, 1; Mlt. 199ff; PMelcher, De sermone Epicteteo 1905, 75); it is found
    א. w. impf. (4 Macc 17:7; Bar 3:13; ParJer 5:20; GrBar 6:6; ApcMos 39) οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would (now) know (but he does not) Lk 7:39. εἰ ἔχετε πίστιν …, ἐλέγετε ἄν if you had faith …, you would say 17:6. εἰ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί J 5:46. εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἄν ᾔδειτε 8:19; cp. vs. 42; 9:41; 15:19. εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην Gal 1:10; cp. 3:21. εἰ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα 1 Cor 11:31. εἰ ἦν ἐπὶ γῆς, οὐδʼ ἂν ἦν ἱερεύς if he were on earth, he would not even be a priest Hb 8:4; cp. 4:8; 8:7; 11:15.
    ב. w. aor., placing the assumption in the past (Gen 30:27; Wsd 11:25; Jdth 11:2; 4 Macc 2:20; TestJob 7:9 al.; ParJer 5:5; GrBar 8:7; PGiss 47, 17) εἰ ἐγένοντο αἱ δυνάμεις, πάλαι ἂν … μετενόησαν if the miracles had been performed, they would long ago have repented Mt 11:21. εἰ ἔγνωσαν, οὐκ ἂν ἐσταύρωσαν 1 Cor 2:8; cp. Ro 9:29 (Is 1:9). εἰ ἐγνώκειτε, οὐκ ἂν κατεδικάσατε if you had recognized, you would not have condemned Mt 12:7. εἰ ἠγαπᾶτέ με, ἐχάρητε ἄν if you loved me, you would have rejoiced J 14:28; cp. 11:21. The plpf. for aor. indic. (PGiss 79 II, 6 εἰ δυνατόν μοι ἦν, οὐκ ἂν ὠκνήκειν; BGU 1141, 27f) εἰ ἦσαν, μεμενήκεισαν ἄν 1J 2:19; cp. J 11:21 v.l.—In κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα Lk 19:23, ἐλθών functions as an unreal-temporal protasis (B-D-F §360, 2); cp. καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμόν Mt 25:27. Sim. ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; where ἐπεί functions as protasis, otherwise (i.e. if the sacrifices had really brought about a lasting atonement) would they not have ceased to offer sacrifices? Hb 10:2.
    ⓑ ἄν w. subjunc. after relatives, the rel. clause forming virtually the protasis of a conditional sentence (B-D-F §380, 1) of the future more vivid or present general type.
    α. w. fut. or impf. in apodosis, to show that the condition and its results are thought of as in the future, of single and repeated action (IG XIV, 865 [VI B.C.] ὸ̔ς δʼ ἄν με κλέψῃ, τυφλὸς ἔσται; TestAbr B 4 p. 109, 10 [Stone p. 66]). ὸ̔ς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται but whoever does and teaches=if a person does and teaches it Mt 5:19. ὸ̔ς ἂν ἐσθίῃ …, ἔνοχος ἔσται 1 Cor 11:27. οὓς ἐὰν (v.l. ἂν) δοκιμάσητε, τούτους πέμψω 16:3—Mt 10:11; 1 Cor 16:2.
    β. w. pres. in apodosis, to show that the condition and its results involve repeated action, regardless of the time element: ἃ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ whatever he does, the Son does likewise J 5:19. ὅπου ἐὰν (v.l. ἂν) αὐτὸν καταλάβῃ, ῥήσσει αὐτόν wherever it seizes him Mk 9:18. ὑμῖν ἐστὶν ἡ ἐπαγγελία …, ὅσους ἂν προσκαλέσηται κύριος Ac 2:39. ὸ̔ς ἐὰν (v.l. ἂν) βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ θεοῦ καθίσταται whoever wishes to be a friend of the world Js 4:4. Cp. ὅπου ἄν 3:4 v.l.—Where ὅς or ὅστις appears w. subj. without ἄν (but cp. IG XII/1, 671 ὸ̔ς ἀνασπαράξῃ τ. τάφον; CPR I, 24, 33; 25, 19; AcThom 93 [Aa II/2, 206], 19; Is 7:2; 31:4), the reading that gives the fut. ind. is prob. the right one: ὅστις τηρήσῃ (v.l.-σει) Js 2:10. ὅσοι (without ἄν PPetr I, 13, 3;5; CPR I, 237, 3; IPergamon 249, 26 ὅσοι … ἐγλίπωσι τὴν πόλιν; Vett. Val. 125, 16): ὅσοι μετανοήσωσιν καὶ καθαρίσωσιν Hs 8, 11, 3 (s. W. and Joly app. for the textual tradition). See Reinhold 108; B-D-F §380, 4.
    ⓒ In temporal clauses ἄν is found w. the subjunct. when an event is to be described which can and will occur, but whose occurrence cannot yet be assumed w. certainty. So
    α. ὅταν (=ὅτε ἄν; s. ὅταν) w. pres. subjunct. to indicate regularly recurring action (Wsd 12:18): ὅταν ἄρτον ἐσθίωσιν whenever they eat bread Mt 15:2. ὅταν λαλῇ τὸ ψεῦδος whenever he tells a lie J 8:44. ὅταν λέγῃ τις whenever anyone says 1 Cor 3:4.—W. aor. subjunct. to express action in the future which is thought of as already completed (Sir Prol. ln. 22; Tob 8:21) ὅταν ποιήσητε πάντα when you have done Lk 17:10. ὅταν ἔλθῃ ὁ κύριος when the owner has come Mt 21:40; ὅταν ἔλθῃ ἐν τῇ δόξῃ Mk 8:38; cp. J 4:25; 16:13; Ac 23:35. ὅταν πάλιν εἰσαγάγῃ τὸν πρωτότοκον Hb 1:6.
    β. ἡνίκα ἄν every time that (Ex 1:10; 33:22; 34:24 al.; POxy 104, 26 [96 A.D.]; PTebt 317, 18 [174/75] ἡνίκα ἐὰν εἰς τὸν νόμον παραγένηται). ἡνίκα ἂν (also ἐάν mss.) ἀναγινώσκηται Μωϋσῆς every time that Moses is read aloud 2 Cor 3:15; cp. vs. 16.
    γ. ὁσάκις ἐάν as often as: ὁσάκις ἐὰν (also ἄν mss.) πίνητε 1 Cor 11:25. ὁσάκις ἐὰν (also ἄν mss.) ἐσθίητε vs. 26.
    δ. ὡς ἄν as soon as (PHib 59, 2 [c. 245 B.C.] ὡς ἂν λάβῃς; 66, 4; PEleph 9, 3 [III B.C.]; PParis 46, 18 [143 B.C.]; BGU 1209, 13 [23 B.C.]; Josh 2:14; Jdth 11:15; 1 Macc 15:9): ὡς ἂν πορεύωμαι as soon as I travel Ro 15:24. ὡς ἂν ἔλθω as soon as I come 1 Cor 11:34. ὡς ἂν ἀφίδω τὰ περὶ ἐμέ as soon as I see how it will go with me Phil 2:23. ὡς ἐάν (PFay 111, 16 [95/96]) Hv 3, 8, 9; 3, 13, 2.—ἀφʼ οὗ ἄν after Lk 13:25.—In the case of temporal particles indicating a goal, viz. ἕως οὗ, ἄχρις (οὗ), μέχρις (οὗ), the mss. show considerable variation; the addition of ἄν is prob. correct only in rare cases (see B-D-F §383, 2). Only ἕως ἄν (PPetr II, 40a, 28 [III B.C.] ἕως ἂν ὑγιαίνοντας ὑμᾶς ἴδωμεν; Gen 24:14, 19; 49:10; Ex 23:30 al.) has certain attestation: μείνατε ἕως ἂν ἐξέλθητε stay until you go away Mt 10:11. ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ Lk 9:27.—Mt 2:13; 5:26. ἕως ἂν λάβῃ Js 5:7 v.l.—ἄχρις οὗ (+ ἄν v.l.) ἔλθῃ 1 Cor 11:26. ἄχρις οὗ (+ ἄν v.l.) θῇ 15:25; ἄχρις οὗ ἂν ἥξω Rv 2:25 (v.l. ἄχρι). ἄχρις ἂν ἔλθῃ (cp. BGU 830, 13 [I A.D.] ἄχρις ἄν σοι ἔλθω) Gal 3:19 v.l.—πρὶν ἄν: πρὶν ἢ ἂν (vv.ll. πρὶν ἄν, πρὶν ἢ, only πρὶν or ἕως ἂν) ἴδῃ τὸν Χριστόν Lk 2:26 (B-D-F §383, 3).
    ⓓ In purpose clauses the Attic (EHermann, Griech. Forschungen I, 1912, 267f; JKnuenz, De enuntiatis Graec. finalibus 1913, 13ff; 26ff) ὅπως ἄν, esp. freq. in earlier ins (Meisterhans3-Schw. 254), has become quite rare (LXX still rather often: Gen 18:19; 50:20; Ex 33:13; Jer 7:23 al.) ὅπως ἂν ἀποκαλυφθῶσιν διαλογισμοί Lk 2:35. ὅπως ἂν ἔλθωσιν καιροί Ac 3:20.—15:17 (Am 9:12 v.l.); Ro 3:4 (Ps 50:6); Mt 6:5 v.l.
    ⓔ The opt. w. ἄν in a main clause (potential opt.) has almost wholly disappeared; a rare ex. is εὐξαίμην (v.l. εὐξάμην) ἄν Ac 26:29 in Paul’s speech before Agrippa (literary usage; s. B-D-F §385, 1; also Rob. 938; Themist. 6 p. 80 D.—On the rarity of the potential opt. in pap, LXX, Apost. Fathers see CHarsing, De Optat. in Chartis Aeg. Usu, diss. Bonn 1910, 28; Reinhold 111). Cp.—also in the literary lang. of Lk—direct rhetor. questions (Gen 23:15; Job 19:23; Sir 25:3; 4 Macc 7:22; 14:10 v.l.; TestJob 13:5 τίς ἄν δώῃ 35:5) πῶς γὰρ ἂν δυναίμην; Ac 8:31. τί ἂν θέλοι οὗτος λέγειν; 17:18. Dg has also preserved the opt. as a mark of elegant style (2:3, 10; 3:3f; 4:5; 7:2f; 8:3). MPol 2:2 has τίς οὐκ ἂν θαυμάσειεν;—More freq. in an indirect question, after an impf. or histor. pres. (B-D-F §386, 1; Rob. 938f) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό what he wanted the child’s name to be Lk 1:62. τίς ἂν εἴη περὶ οὗ λέγει J 13:24. τὸ τίς ἂν εἴη μείζων αὐτῶν which of them was the greatest Lk 9:46; cp. 18:36 v.l. τί ἂν ποιήσαιεν τῷ Ἰησοῦ what they should do to Jesus 6:11. τί ἂν γένοιτο τοῦτο Ac 5:24. τί ἂν εἴη τὸ ὅραμα 10:17. (IMagnMai 215 [I A.D.] ἐπερωτᾷ … τί ἂν ποιήσας … ἀδεῶς διατελοίη; Esth 3:13c πυθομένου δέ μου … πῶς ἂν ἀχθείη τοῦτο.)
    ⓕ The use of ἄν w. inf. and ptc., freq. in earlier Gk., is not found in the NT at all (B-D-F §396); ἵνα μὴ δόξω ὡς ἂν (or ὡσὰν, q.v.) ἐκφοβεῖν ὑμᾶς 2 Cor 10:9 is surely to be expl. in such a way that ὡς ἂν=Lat. quasi: I would not want it to appear as if I were frightening you; s. B-D-F §453, 3; Mlt. 167.—On εἰ μήτι ἂν (sc. γένηται) ἐκ συμφώνου except perhaps by agreement 1 Cor 7:5 s. B-D-F §376; Mlt. 169.—M-M.
    2
    II. ἄν for ἐάν is rare in Hellen. Gk. (B-D-F §107; Mlt. 43 n. 2; cp. Hyperid. 4, 5; 5, 15; Teles p. 31, 6; Plut., Mor. 547a; Epict., index Schenkl; pap [Mayser 152]; ins, esp. of the Aegean Sea [Rdm.2 198, 3; s. also SIG index IV 204]; 1 Esdr 2:16; 4 Macc 16:11; Jos., Ant. 4, 70; 219; Test12Patr; Mel. Fgm. 8b 24), but appears J 13:20; 16:23; 20:23; as v.l. 5:19; 9:22; 12:32; 19:12; Ac 9:2; and IMg 10:1.—Mlt. 63, 1.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄν

  • 9 Μαρία

    Μαρία, ας, ἡ (vase ins fr. Samaria-Sebaste: SEG VIII, 110 [I B.C./I A.D.]; two ostraca: PMeyer, nos. 33 and 56 [both II A.D.]; s. Dssm., LO 97f; 302; a third ostracon in Dssm., LO 260 [s. LAE2 121, n. 11; 122; 306, n. 6: the addition of the mother’s name is regular in magical texts]; Jos., Bell. 6, 201; Just., Mel.) and Μαριάμ indecl. (מִרְיָם, Miriam [prophet and sister of Moses Ex 15:20f; Demetr.: 722 Fgm. 2, 3 Jac.; Ezech. Trag. 5, 18 and 23 in Clem. of Al., Strom. 1, 23, 155, 4; Philo; Just., D. 78, 3] 1 Cl 4:11) and Μαριάμμη (GMary 463, 3; GJs 16:3; 17:2f.—Joseph. writes the name Μαριά[μ]μη, ης [Ant. 3, 54].—On the name and its various forms s. B-D-F §53, 3; Mlt-H. 144f; OBardenhewer, Der Name Maria 1895; HvSoden, Die Schriften des NTs I 1906, 1373f; FZorell, ZKT 30, 1906, 356ff; EKönig, ZNW 17, 1916, 257–63; MNoth, D. isr. Personennamen 1929; WvonSoden, Bibel u. Alter Orient: ZAW Beih. 162, 129–33; MGörg, BZ ’79, 285–89) Mary.
    ① the mother of Jesus. The foll. forms of the name are attested in the var. cases: Μαρία as nom. Lk 2:19, otherw. only occasionally as v.l. (D Lk 1:30, 39, 56; cp. vss. 34, 38, 46). Gen. Μαρίας Mt 1:16, 18; 2:11; Mk 6:3; Lk 1:41; IEph 7:2; 18:2; 19:1; ITr 9:1; AcPlCor 1:14; 2:5. Acc. Μαρίαν Mt 1:20 (v.l.-άμ); AcPl Ha 8, 26; Μ. τὴν Γαλιλαίαν AcPlCor 2:14.—Μαριάμ as nom. Mt 1:16 v.l.; 13:55; Lk 1:27, 34, 38f, 46, 56; 2:19 (v.l.-ρία); as acc. Mt 1:20 v.l.; Lk 2:16; GJs 6:3 (not Bodmer); as voc. Lk 1:30; σὺν Μαριάμ Lk 2:5; Ac 1:14; πρὸς Μαριάμ Lk 2:34. Little is known about the life of this Mary; in the infancy narratives Mt 1f; Lk 1f and esp. in the apocryphal gospels (29 times GJs; s. AFuchs, Konkordanz) she plays a great role; s. WBauer, D. Leben Jesu im Zeitalter d. ntl. Apokryphen 1909; HUsener, ZNW 4, 1903, 1ff. In Mk 3:31f and parallels, where she and the brothers and sisters of Jesus are prominently mentioned, no indication of any interest in his movement is given. But Ac 1:14 mentions Mary and his brothers (brothers and sisters? s. ἀδελφός 1) among the members of the early church. The mother of Jesus is also mentioned in the Fourth Gospel, though not by name.—RSeeberg, Die Herkunft der Mutter Jesu: Bonwetsch Festschr. 1918, 13ff; JBlinzler, Jes. u. s. Mutter nach dem Zeugn. der Evv.: Klerusblatt 23, ’42; 24, ’43; UHolzmeister, De anno mortis Deip. Virg.: Marianum 4, ’42, 167–82; FWillam, D. Leb. Marias3 ’42; HRäisänen, D. Mutter Jesu im NT, ’69; JMcHugh, The Mother of Jesus in the NT ’75; RBrown, KDornfried et al., Mary in the NT ’78; RBrown, The Birth of the Messiah ’77.—ABD IV 586 (lit.). LexThK VII 25–28. TRE XXII 115–19. EDNT. II 386f.
    ② Mary Magdalene (s. Μαγδαληνή). Forms of her name: Μαρία Mt 27:56; 61 v.l.; 28:1 v.l.; Mk 15:40, 47; 16:1, 9 (Μαρίᾳ); Lk 8:2; 24:10; J 19:25; 20:1, 11, 16 v.l., 18 v.l. Μαριάμ Mt 27:56 v.l., 61; 28:1; Mk 15:40 v.l.; J 19:25 v.l.; 20:1 v.l., 11 v.l., 16 (voc.), 18; GPt 12:50. Acc. to the gospels this woman, one of Jesus’ most faithful followers, was cured by Jesus of possession by seven hostile spirits (Mk 16:9; Lk 8:2). She appears in the Passion Narrative w. women companions; also in the synoptic account of Easter morning. In J she is the only one mentioned at the grave, and sees the resurrected Lord (likew. in the long ending of Mk). Later ecclesiastical gossip identified her without warrant w. the sinful woman who anointed Jesus in the house of the Pharisee (Lk 7:37, 39). CLattey: Exp 7th ser., 8, 1909, 55–63; UHolzmeister, Die Magdalenenfrage in der kirchl. Überl.: ZKT 46, 1922, 402ff; JSickenberger, Ist die Magdalenenfrage wirklich unlösbar? BZ 17, 1926, 63ff; PKetter, D. Magdalenenfrage 1929; RBruckberger, M. Magdalena, ’54; MHengel, M. Magdalena u. d. Frauen als Zeugen: FMichel, ’63, 243–56; AMarjanen, The Woman Jesus Loved ’96 (Nag Hammadi); HMelzer-Keller, Geist und Leben 72, ’99, 97–111. LexThK VII 39f; BHHW II 1151. S. Simpson and Burkitt under 5 below.
    ③ the ‘other’ Mary, mother of James (s. Ἰάκωβος 3) and Joses (s. Ἰωσῆς 2). Form of the name Μαρία Mt 27:56, 61 (ἡ ἄλλη Μαρία; cp. PPetr III, 59); 28:1 (ἡ ἄλλ. Μ.—JMackay, The Other M.: ET 40, 1929, 319–21); Mk 15:40, 47; 16:1; Lk 24:10. She was one of the followers of Jesus present as a spectator at the events on Golgotha. Hence she could be identical with
    ④ Μαρία (v.l. Μαριάμ) ἡ τοῦ Κλωπᾶ Μ., the wife of Clopas J 19:25.
    ⑤ Mary, acc. to Lk 10:39, 42 sister of Martha, acc. to J 11:1f, 19f, 28, 31f, 45; 12:3 also sister of Lazarus, resident in Bethany. Forms of the name: Μαρία Lk 10:39 v.l., 42 v.l.; J 11:2 v.l., 20 v.l., 32 v.l.; 12:3 v.l.; Μαρίας J 11:1; Μαρίαν J 11:19 v.l., 28 v.l., 31 v.l., 45 v.l. Μαριάμ Lk 10:39, 42; J 11:2, 20, 32; 12:3; as acc. J 11:19, 28, 31, 45.—ASimpson, M. of Bethany, M. of Magdala, and Anonyma: ET 20, 1909, 307–18; FBurkitt, M. Magd. and M., Sister of Martha: ET 42, ’31, 157–59.
    ⑥ the mother of John Mark, owner of a house in Jerusalem (οἰκία τῆς Μαρίας), who placed it at the disposal of Christians for meetings Ac 12:12.
    ⑦ an otherw. unknown Christian, probably of Jewish descent (yet Μαρία appears in CB I/2, 557f nos. 439 and 440 as the fem. form of the Roman name Marius), who is greeted Ro 16:6 (ἀσπάσασθε Μαρίαν; v.l. Μαριάμ [as early as P46]), w. the additional note that she rendered outstanding service to the receivers of the letter.—EDNT. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Μαρία

  • 10 ἀποκαθιστάνω

    ἀποκαθίστημι/ἀποκαθιστάνω (the latter form: SIG 588, 56 [196 B.C.]; Polyb. 3, 98, 9; Diod S 18, 57; Jos., Ant. 16, 170; Mk 9:12; Ac 1:6; B-D-F §93; W-S. §14, 14; Rob. 1216).—The form ἀποκαθίστημι: pres. also as by-form-ιστάω (Duris of Samos [IV/III B.C.]: 76 Fgm. 7 Jac.; Diod S 1, 78, 2; Arist., Met. 1074a, 3 v.l.) as v.l. Mk 9:12 (3 sg. ἀποκαθιστᾷ); also as by-form 3 sg. ἀποκαταστάνει (Mk 9:12 v.l.). Impf. 3 pl. ἀπεκαθίστων Gen 29:3; fut. ἀποκαταστήσω; 1 aor. ἀπεκατέστησα LXX, GrBar 17:2 (ἀπο-Gen 40:21 cod. R); 2 aor. ἀπεκατέστην. Pass.: 1 fut. ἀποκατασταθήσομαι; 1 aor. ἀπεκατεστάθην (for the double augm., see, e.g., PTebt 413, 4; s. B-D-F §69, 3; Rob. 368; KBrugmann4-AThumb, Griech. Gramm. 1913, p. 311; Schwyzer I 656; DELG s.v. ἵστημι); pf. ptc. ἀποκαθεσταμένη Mel., P. 78, 563 Ch. (X.+; s. Anz 330f.)
    ① to change to an earlier good state or condition, restore, reestablish (OGI 90, 18; Demosth. 18, 90; Dionys. Hal. 3, 23; Herodian 2, 6, 11; IPriene 361, 2 [IV B.C.]; PGM 4, 629f; Gen 29:3; Ezk 16:55; 1 Macc 15:3; Tat. 18, 3 εἰς τὸ ἀρχαῖον) of Elijah (Mal 3:23) πάντα Mt 17:11; Mk 9:12 (s. Schürer II 515f; Bousset, Rel.3 232f; Billerb. IV 764–98). τινί τι (Diod S 16, 45, 9; 20, 32, 2 τ. πολίταις τ. δημοκρατίαν ἀποκατέστησε) ἀ. τὴν βασιλείαν τῷ Ἰσραήλ Ac 1:6 (s. the discussion s.v. ἀποκατάστασις). Abs. 1 Cl 56:6 (Job 5:18).—Medical t.t. cure (Diosc., Mat. Med. I 64, 4; Vi. Aesopi G 7 ἀ. τὴν φωνήν=restore the voice of a mute; Ex 4:7; Lev 13:16) intr. ἀπεκατέστη he was cured (EpArist 316) Mk 8:25. Pass. ἀπεκατεστάθη ὑγιής it was restored Mt 12:13; Mk 3:5; Lk 6:10 (TestSim 2:13; cp. Mel., P. 78, 563; 89, 669); ἀπεκατεστάθη τὸ οὖς 22:51 D. Fig., of the tortured body of a persecuted church ISm 11:2. ἐπί τι (Diod S2, 9, 3) ἐπὶ τὴν σεμνὴν τ. φιλαδελφίας ἀγωγήν to the venerable practice of brotherly love 1 Cl 48:1.
    ② to return someone to a former place or relationship, bring back, give back, restore (Polyb. 3, 98, 7; Diod S 18, 65, 1; POxy 38, 12f ὑφʼ οὗ καὶ ἀποκατεστάθη μοι ὁ υἱός et al. in pap; 2 Km 9:7; Job 8:6; 2 Macc 11:25; Jos., Ant. 15, 195; Tat. 18, 3 τοῖς οἰκείοις) ἵνα ἀποκατασταθῶ ὑμῖν that I might be restored to you Hb 13:19. τινὰ εἴς τι (Polyb. 8, 29, 6; 1 Esdr 6:25; Jer 16:15; 23:8; GrBar 17:2; Jos., Ant. 11, 2, Vi. 183) εἰς τ. τόπον Hs 7:6 (v.l. οἶκον).—B. 751. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκαθιστάνω

  • 11 ἀποκαθίστημι

    ἀποκαθίστημι/ἀποκαθιστάνω (the latter form: SIG 588, 56 [196 B.C.]; Polyb. 3, 98, 9; Diod S 18, 57; Jos., Ant. 16, 170; Mk 9:12; Ac 1:6; B-D-F §93; W-S. §14, 14; Rob. 1216).—The form ἀποκαθίστημι: pres. also as by-form-ιστάω (Duris of Samos [IV/III B.C.]: 76 Fgm. 7 Jac.; Diod S 1, 78, 2; Arist., Met. 1074a, 3 v.l.) as v.l. Mk 9:12 (3 sg. ἀποκαθιστᾷ); also as by-form 3 sg. ἀποκαταστάνει (Mk 9:12 v.l.). Impf. 3 pl. ἀπεκαθίστων Gen 29:3; fut. ἀποκαταστήσω; 1 aor. ἀπεκατέστησα LXX, GrBar 17:2 (ἀπο-Gen 40:21 cod. R); 2 aor. ἀπεκατέστην. Pass.: 1 fut. ἀποκατασταθήσομαι; 1 aor. ἀπεκατεστάθην (for the double augm., see, e.g., PTebt 413, 4; s. B-D-F §69, 3; Rob. 368; KBrugmann4-AThumb, Griech. Gramm. 1913, p. 311; Schwyzer I 656; DELG s.v. ἵστημι); pf. ptc. ἀποκαθεσταμένη Mel., P. 78, 563 Ch. (X.+; s. Anz 330f.)
    ① to change to an earlier good state or condition, restore, reestablish (OGI 90, 18; Demosth. 18, 90; Dionys. Hal. 3, 23; Herodian 2, 6, 11; IPriene 361, 2 [IV B.C.]; PGM 4, 629f; Gen 29:3; Ezk 16:55; 1 Macc 15:3; Tat. 18, 3 εἰς τὸ ἀρχαῖον) of Elijah (Mal 3:23) πάντα Mt 17:11; Mk 9:12 (s. Schürer II 515f; Bousset, Rel.3 232f; Billerb. IV 764–98). τινί τι (Diod S 16, 45, 9; 20, 32, 2 τ. πολίταις τ. δημοκρατίαν ἀποκατέστησε) ἀ. τὴν βασιλείαν τῷ Ἰσραήλ Ac 1:6 (s. the discussion s.v. ἀποκατάστασις). Abs. 1 Cl 56:6 (Job 5:18).—Medical t.t. cure (Diosc., Mat. Med. I 64, 4; Vi. Aesopi G 7 ἀ. τὴν φωνήν=restore the voice of a mute; Ex 4:7; Lev 13:16) intr. ἀπεκατέστη he was cured (EpArist 316) Mk 8:25. Pass. ἀπεκατεστάθη ὑγιής it was restored Mt 12:13; Mk 3:5; Lk 6:10 (TestSim 2:13; cp. Mel., P. 78, 563; 89, 669); ἀπεκατεστάθη τὸ οὖς 22:51 D. Fig., of the tortured body of a persecuted church ISm 11:2. ἐπί τι (Diod S2, 9, 3) ἐπὶ τὴν σεμνὴν τ. φιλαδελφίας ἀγωγήν to the venerable practice of brotherly love 1 Cl 48:1.
    ② to return someone to a former place or relationship, bring back, give back, restore (Polyb. 3, 98, 7; Diod S 18, 65, 1; POxy 38, 12f ὑφʼ οὗ καὶ ἀποκατεστάθη μοι ὁ υἱός et al. in pap; 2 Km 9:7; Job 8:6; 2 Macc 11:25; Jos., Ant. 15, 195; Tat. 18, 3 τοῖς οἰκείοις) ἵνα ἀποκατασταθῶ ὑμῖν that I might be restored to you Hb 13:19. τινὰ εἴς τι (Polyb. 8, 29, 6; 1 Esdr 6:25; Jer 16:15; 23:8; GrBar 17:2; Jos., Ant. 11, 2, Vi. 183) εἰς τ. τόπον Hs 7:6 (v.l. οἶκον).—B. 751. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκαθίστημι

  • 12 פתן

    פֶּתֶןm. (b. h.; פתן, cmp. פתל, to wind) asp, adder. Num. R. s. 19 אפי׳ נְשוּךְ פ׳ ועקרבוכ׳ even he who was bitten by an asp or a scorpion, (was cured when looking at the brazen serpent); Yalk. ib. 764; Tanḥ. Huck. 19 נשוך מפ׳וכ׳. Sifré Deut. 323 (ref. to Deut. 32:33) (read:) אלו הראשונים שבכם שהם כפ׳ הזה אכזרי that means the foremost among you who are like the asp, the cruel; Yalk. ib. 946; a. e.Pl. פְּתָנִים. Pirké dR. El. ch. XIV מרורת פ׳ ומותוכ׳ the venom of asps and death are in its (the serpents) mouth; Yalk. Gen. 27.

    Jewish literature > פתן

  • 13 פֶּתֶן

    פֶּתֶןm. (b. h.; פתן, cmp. פתל, to wind) asp, adder. Num. R. s. 19 אפי׳ נְשוּךְ פ׳ ועקרבוכ׳ even he who was bitten by an asp or a scorpion, (was cured when looking at the brazen serpent); Yalk. ib. 764; Tanḥ. Huck. 19 נשוך מפ׳וכ׳. Sifré Deut. 323 (ref. to Deut. 32:33) (read:) אלו הראשונים שבכם שהם כפ׳ הזה אכזרי that means the foremost among you who are like the asp, the cruel; Yalk. ib. 946; a. e.Pl. פְּתָנִים. Pirké dR. El. ch. XIV מרורת פ׳ ומותוכ׳ the venom of asps and death are in its (the serpents) mouth; Yalk. Gen. 27.

    Jewish literature > פֶּתֶן

  • 14 ἴκτερος

    A jaundice, Hp.Aph.4.62(pl.), Morb.2.38, Int.35(pl.), etc.
    II a bird of a yellowish-green colour, by looking at which a jaundiced person was cured—the bird died! Plin.HN30.94 (who identifies it with galgulus, the golden oriole).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἴκτερος

  • 15 seans

    "1. session, sitting (of a committee, assembly). 2. (a) treatment (an instance of therapeutic treatment): Adamın hastalığı beş seansta tedavi edildi. The man´s illness was cured after five treatments. 3. (a) showing (of a movie); (a) performance (of a play). 4. playing cards (a) game: bir poker seansı a game of poker. 5. (a) sitting (for one´s portrait). 6. spiritualism séance."

    Saja Türkçe - İngilizce Sözlük > seans

  • 16 נזייתא

    נִזְיָיתָאf. pl. (cmp. זוּעַ, a. זֵיתָא I, II) beer in the process of brewing, brewage. Ab. Zar.31b. Pes.20a וסימנך נ׳ and the mnemonical word (for remembering the order of the objects named) is the brewing process (‘vessel, ‘eatable (dates), ‘liquid). Ib. 113a לבי נ׳ רהוט Ar. a. Ms. M. 2 (ed. סודנא) run to the brewery, v. חֲלוּז. Succ.20b חזו לנִזְיָאתָא they (the mats) are fit for covering up the brewing vat. Keth.6a, a. e., v. מְסוֹכְרָיָא. B. Kam.35a פתקיה (פסקיה) לנ׳וכ׳ (= לבי נ׳) he burst the vat open and drank the beer, and was cured.

    Jewish literature > נזייתא

  • 17 נִזְיָיתָא

    נִזְיָיתָאf. pl. (cmp. זוּעַ, a. זֵיתָא I, II) beer in the process of brewing, brewage. Ab. Zar.31b. Pes.20a וסימנך נ׳ and the mnemonical word (for remembering the order of the objects named) is the brewing process (‘vessel, ‘eatable (dates), ‘liquid). Ib. 113a לבי נ׳ רהוט Ar. a. Ms. M. 2 (ed. סודנא) run to the brewery, v. חֲלוּז. Succ.20b חזו לנִזְיָאתָא they (the mats) are fit for covering up the brewing vat. Keth.6a, a. e., v. מְסוֹכְרָיָא. B. Kam.35a פתקיה (פסקיה) לנ׳וכ׳ (= לבי נ׳) he burst the vat open and drank the beer, and was cured.

    Jewish literature > נִזְיָיתָא

  • 18 פסח

    פָּסַח(b. h.) to leap over; to spare. Ex. R. s. 15 שאני פֹוסֵחַ עליכם ומגיןוכ׳ I (the Lord) will pass over and protect you. Pes.X, 5 פֶּסַח על שום שפ׳ המקוםוכ׳ the Passover lamb is symbolical of the fact that the Lord passed over the houses Nif. נִפְסַח (denom. of פִּסֵּחַ) to become lame. Y.Ber.I, 3c bot. ונ׳ ונתרפא and became lame, but was cured; Gen. R. s. 39; a. e.

    Jewish literature > פסח

  • 19 פָּסַח

    פָּסַח(b. h.) to leap over; to spare. Ex. R. s. 15 שאני פֹוסֵחַ עליכם ומגיןוכ׳ I (the Lord) will pass over and protect you. Pes.X, 5 פֶּסַח על שום שפ׳ המקוםוכ׳ the Passover lamb is symbolical of the fact that the Lord passed over the houses Nif. נִפְסַח (denom. of פִּסֵּחַ) to become lame. Y.Ber.I, 3c bot. ונ׳ ונתרפא and became lame, but was cured; Gen. R. s. 39; a. e.

    Jewish literature > פָּסַח

  • 20 שן

    שֵׁן, שִׁנָּא, שִׁי׳ch. sam( שֵׁן c. (b. h.; שָׁנַן) libbun shinnayim). Targ. O. Deut. 32:24. Targ. Ex. 21:24. Targ. 1 Kings 10:22 (v. פִּילָא I). Ib. 18. Targ. 1 Sam. 14:4; a. fr.Y.Kil.IX, 32b bot.; האי שִׁינָּךְוכ׳ how is that tooth of thine?; Y.Keth.XII, 35a bot.; Gen. R. s. 33. Ib. יהב ידיה על שִׁינֵּיהוכ׳ he put his hand on his (Rabbis) tooth, and it was cured.Gitt.68b ומנה להו אש׳ דטוראוכ׳ he puts it (the Shamir) on the peak of a mountain, and the mountain bursts. Snh.96b תא אש׳ דטורא (Rashi דטורי) come (to Jerusalem) even if it be necessary to march over the cliffs of mountains (differ. in Rashi); Yalk. Is. 287; a. fr.ש׳ דדור, שן דור pr. n. pl. the Cliff of Dor (v. Hildesh. Beitr. pp. 4; 10). Y.Shebi.VI, 36c (not דרוד); Tosef. ib. IV, 11 שורא דרור (corr. acc.); Sifré Deut. 51 (read:) מדבר שר שן דור; Yalk. ib. 874 (corr. acc.).Pl. שִׁנִּין, שִׁנַּיָּא, שִׁנֵּי, שִׁי׳. Targ. Am. 4:6 (not שְׁנִין). Targ. Prov. 10:26.Targ. Jer. 49:16. Targ. Y. Gen. 49:21 (not שֵׁינֵי); a. fr.Y.Kil.IX, 32b תלת … חשש (ב)שִׁינּוֹי suffered from tooth-ache for thirteen years. Ib. חד שִׁינַּייוכ׳ one of my teeth annoys me; (Y. Keth. l. c. חד שינא).Sabb.82a, v. כַּרְכְּשָׁא; a. fr.

    Jewish literature > שן

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